Posting this in here for greater accessibility.
This article (originally called "Guidelines for Christian-Muslim Dialog"
) was written for the Interfaith Cultural Organization of Athens for Christian-Muslim dialog, but I feel it is equally pertinent for The TaoBums seeing that, increasingly, we have Buddhists and Taoists engaging in focused and sincere dialog. I have adapted the article slightly for our purpose.
-------------------------------Principles of Interfaith dialogue
1. Dialogue invites us to come together as people, not as belief systems. It acknowledges that each religious tradition is pluralistic within itself (i.e. Taoism has various monastic sects (Quanzhen, Longmen, Wudang, etc.) as well as philosophical and folk religious aspects just as Buddhism has Theravada, Mahayana, Zen, and Tibetan aspects), and realizes that each dialogue partner speaks from a particular religious perspective that cannot - and does not - represent all adherents of that faith. Dialogue also recognizes that each participant is located within a particular cultural, political, and economic perspective and inevitably brings particular loyalties, commitments, and preconceptions to the relationship. Through dialogue, we get to know one another as individuals.
2. Dialogue, which is characterized by courtesy and respect, is most productive when its participants are considerate, open-minded, and genuine in their desire to learn from the other partners. Each tradition's scripture, beliefs, and practices deserve our respect for having brought countless diverse people into a relationship with God/Buddahood/Tao/Divine Essence etc.
3. Dialogue is enhanced if participants have engaged in a preliminary investigation of the other faith tradition, as well as in an informed and self-critical reflection upon their own faith identity. We must come prepared to the best of our ability, for dialogue enjoins us to listen with and speak from the heart as much as the head, to be open, vulnerable, honest, and sensitive to feelings of frustration or offense.
4. Dialogue enables us to confront inherited preconceptions. It asks us to remember that Taoists and Buddhists share a history of both fruitful exchange and peace as well as of misunderstanding. In dialogue, we are mindful that ambiguous situations sometimes can be misinterpreted or misrepresented. Dialogue deliberately seeks to identify and dispel common stereotypes and inherited misconceptions based on misinformation.
5. Dialogue recognizes that in order to reach a clear understanding, we must pay attention to vocabulary. Some words have specialized meaning within a religious system; the meaning of others varies over time or within certain contexts or between cultures. Dialogue entails a careful clarification of our use of language.
6. Dialogue asks us first to understand, and only then to be understood. In dialogue, we listen in order to understand the other's point of view and seek to understand each person as they understand themselves. We seek to understand each religious system "from within" or on its own terms, while temporarily setting aside our own critical presuppositions.
7. Dialogue is enhanced by each participant's strong faith convictions. In a context of courteous listening and mutual trust, we can offer an authentic expression of our own personal faith. Dialogue involves a humble and sincere exchange of information about each participant's faith journey and sustaining religious tradition.
8. Dialogue seeks to share, challenge, and be challenged. Insisting one’s own religious tradition's superiority inevitably undermines productive dialogue. We can be truly respectful of the integrity of our dialogue partner's religious identity only if we avoid all attempts at proselytizing.
9. Dialogue can occur on many levels besides that of theological discussion. For example, it is enriched through interactions of friendship and hospitality, working together in community projects and celebrations, and making common cause to solve social problems. Dialogue is most vital and effective when we cultivate together, open our homes to each other, and actually share our lives together.
10. Dialogue should be transformative, opening the windows of the mind and spirit to a broader vision of spiritual awareness in the world.Dialogue in practice
Here are some practical suggestions for interfaith dialogue.
1. Anticipating that we will encounter both similarities and differences, dialogue recognizes that mutual acceptance and understanding, not absolute agreement, is the main goal. Initially, dialogue should focus on common features and similarities, without minimizing differences, while working to build the trust that will allow candid discussion of those differences.
2. We should have realistic expectations about our discussions. Dialogue is a long-term and ongoing process of building community, not a few shared encounters. Still, the journey can be taken only one step at a time. All participants should be encouraged to make an active and steadfast commitment to walking together toward understanding and peace.